Al Barzakh Al Atigh:

The Five-Star Exile in NYC of A Mauritanian Activist Accused of Blasphemy.

Summary:

Mauritanian blogger and activist, El Atigh Abba, was subject to a fatwa (an Islamic decree) in 2013 in his home country. The fatwa labeled him blasphemous and called for his death, and forced him to stay in the US, his unintended exile. Mauritania has some of the strictest blasphemy laws, and activists have accused the government of fostering fundamentalist vigilantism. Since April 2024, Abba invested his savings into a bar and an events space in the brownstone-lined Crown Heights neighborhood of Brooklyn, called Barzakh Café. The space embraces secular values and Islamic and Arab culture at the same time. This is both a bar and a Sufi gathering space. The cafe went through a rough initial eight months, but now it is a popular spot and is garnering attention.

Context:

In 2013, Mauritanian blogger and activist El Atigh Abba, was visiting the United States to participate in the International Visitor Leadership Program, a journalism fellowship funded by the US government. That is when he learned through social media and the press that more than 20 imams in the capital, Nouakchott, signed a fatwa (an Islamic religious decree) accusing him of insulting Islam and of blasphemy and calling for his death. The fatwa was issued based on older posts and articles Abba had written. The imams decided that Abba’s activism went too far and issued the fatwa to silence him. The fatwa was issued by local clerics who hold a high degree of sway in Mauritanian society, but no legal power. However, this type of persecution is tolerated and nurtured by the government because Mauritania is also one of the most punitive countries in the world when it comes to blasphemy laws. In 2018, the Mauritanian government passed Article 306 of the Mauritanian Penal Code, making the punishment for blasphemy even stricter than before. The previous law included the possibility of clemency in case of repentance, giving people who were charged a way out of punishment. But the new law does not.

Abba, as a result, is unable to go home. He lives and works in Brooklyn, where he runs a local bar and event space called Barzakh Café, which he started in April 2024. The bar is a unique secular and Muslim space. It sells alcohol, embraces diversity, and pluralism. It embraces cultures native to the Middle East and North Africa, like Gnawa and Qawwali, side by side with Classical Arab and Indian music. Here you hear Hindustani Sarod and Gambian Kora. It is a place of community, activism, and music, where Muslim and Arab cultures are shared with the local communities. Barzakh Cafe had a rough start, but gained attention soon after, and now it is doing well.

Blasphemy Laws:

According a recent study by Pew Research Center based on information last collected in 2019, 40% of countries around the world have blasphemy laws, which are usually broad encompassing laws, that lack clear definition. These laws are usually used against people who speak out, criticizing the social and political status quo. It is a useful tool to silence all kinds of dissent. This research showed that most blasphemy laws are in Muslim-majority countries. It found that the region with the highest concentration of these laws was the Middle East and North Africa, which scored 90 percent.

Previous Cases:

In 2023, a 19-year-old high school student, named Mariya Oubed, was charged with blasphemy based on an answer she wrote in a high school exam. The test was leaked without her consent to social media and the press, initially without revealing her identity. However, her identity was revealed later under public pressure. She was arrested, found guilty, and went into custody. It is not clear if the death sentence will be applied to her. But that is the punishment under Article 306 of the penal code. Her family claimed she was insane to save her life. Oubed’s family is a member of a large Afro-ethnic group made up of descendants of slaves. The harsh treatment she received is seen as an attempt to silence a politically and socially disenfranchised ethnic group.

Before that, in 2019, Mauritanian blogger Mohammad Cheikh Ould Mkhaitir was released after serving five years in jail for a blasphemy case in which he was found guilty and sentenced to death by a firing squad. This charge originally happened after Mkhaitir, a local activist, wrote an article critical of the Mauritanian social caste system that still exists today. But he was found guilty of “insulting Islam” for something he wrote in that very article. The Supreme Court was scheduled to meet in 2016 to discuss Mkhaitir’s case, but it canceled the hearing in response to public outrage on the streets. Without a trial, the Mauritanian authorities still kept Mkhaitir in jail, claiming to keep him under arrest to protect him from angry vigilantes and angry mobs who might hurt him.

A patron enters Barzakh Cafe, in Crown Heights, Brooklyn.

El Atigh Abba, owner of Barzakh Cafe, shooting a Qawwali event to share it on social media.

Barzakh Cafe:

Barzakh Café in located in Crown Heights and it is a vibrant Muslim and Arab space, created by a Mauritanian exile, Atigh Abba, whose experience growing up in Mauritania informed his taste in music. This is a secular space for Muslims and those influenced my Islamic culture and tradition. This is a place where brown people feel comfortable and at home and that embraces Islam, but also embraces others. This is a Sufi space and that is why it is a destination for Qawwali, Gnawa, just like embraces classical Arab music and all the traditions associated with it.

These photos are from the Qawwali event held at Barzakh Café on May 18, 2025 that featured Hamza Akram Qawwal and Brothers, a music ensemble from Karachi, Pakistan. The event was held in the backyard of the café. The group sang in true Qawwali style, which is without sound amplification. They also performed tirelessly for hours. People, danced, laughed, and connected with Sufi music, which is native to Muslim communities in South Asia with centuries of tradition. It combines music, vocal sounds, and singing with banter and poetry. It is meant to impress the viewer and to grab the audience’s attention visually, acoustically and intellectually. It is a spiritual Sufi journey open to all.